ruth 1:11 commentary

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is there any likelihood that I should ever have any sons to be instead of husbands, or really husbands to you? In other words she was too old to bear children. Outline of Ruth 1 Elimelech and his sons die in the land of Moab. See Luke 9:57. . That she was not with child; so there could be no expectation. The International Bible Lesson (Uniform Sunday School Series) for Sunday, August 14, 2011, is from Ruth 1:8-18.Five Questions for Discussion follow the Bible Lesson Commentary below. And Naomi said, turn again, my daughters,.... Supposing this resolution of theirs only arose from a natural affection, and not from any love to the God or people of Israel; at least doubting whether it was so or not, and willing to try whether anyone, or both of them, were really from a principle of religion inclined to go with her; and desirous that they would thoroughly consider what they did, lest they should repent and apostatize, and bring a reproach upon the true religion: why will ye go with me? 1801-1803. The manifest love which united the hearts of those grieving ladies is brilliantly portrayed by the sobbing words of Naomi. Orpah stays behind, but Ruth goes with Naomi. To women of those days almost nothing was more important than having a husband and producing children. The kinsman refuses to redeem Ruth's inheritance. They come to Bethlehem. this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was. "George Haydock's Catholic Bible Commentary". "Commentary on Ruth 1:11". can it be thought that at my age, supposing I had an husband, or an husband's brother to marry me, that there is in me a natural power of conceiving and bearing children? Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Secondly, the law does indeed expressly require marriage with the sister-in-law only of a brother who should be in existence when her husband died, but it does not distinctly exclude a brother born afterwards; and this is the more evident from the fact that, according to the account in Genesis 38:11, this duty was binding upon brothers who were not grown up at the time, as soon as they should be old enough to marry. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Thomas Coke Commentary on the Holy Bible. are there yet any more sons in my womb, that they may be your husbands? 1859. why . Verse 14 says that Orpah kissed Naomi goodbye but Ruth clung to her. "Commentary on Ruth 1:11". Commentary Read Ruth 1:1-5 An author is not mentioned in Ruth. Why would you come with me? 1-2 There was a time when judges ruled Israel. 1865-1868. Ruth 1:11. rut 1:11. Ruth 1 Commentary; WILLIAM HESLOP. Lastly, Naomi merely says, in Ruth 1:12, that she was not with child by her deceased husband; and when she does take into consideration, in Ruth 1:12 and Ruth 1:13, the possibility of a future pregnancy, she might even then be simply thinking of an alliance with some brother of her deceased husband, and therefore of sons who would legally be regarded as sons of Elimelech. Afflictions will make great and surprising changes in a little time. can it be thought that at my age, supposing I had an husband, or an husband's brother to marry me, that there is in me a natural power of conceiving and bearing children? Chapter 2. are there yet any more sons in my womb, that they may be your husbands? is there any likelihood that I should ever have any sons to be instead of husbands, or really husbands to you? Are there yet any more sons — This is said in allusion to the levirate law, which made it the duty of a person to marry his deceased brother’s widow and thus preserve his brother’s name and family. https:https://www.studylight.org/commentaries/tcc/ruth-1.html. She has no more sons, and can hope for none; nay, if sons were to be even now born to her, what good would that do them? BibliographyClarke, Adam. Ruth 1:11 Keil and Delitzsch Biblical Commentary on the Old Testament Naomi endeavoured to dissuade them from this resolution, by setting before them the fact, that if they went with her, there would be no hope of their being married again, and enjoying the pleasures of life once more. Ruth 1:11 Parallel. ? this she said in order to get out of them if there was any real inclination in them to the true worship and service of God; though she keeps out that from her own questions put to them as follows, that it might come purely from themselves: are there yet any more sons in my womb, that they may be your husbands? Ruth 2:2, 6, 21; 4:5, 10; also note 2:10). (Ruth 1:11,12,13). This alludes to the ancient custom (Genesis 38:26), afterward expressly sanctioned by the law of Moses (Deuteronomy 25:5), which required a younger son to marry the widow of his deceased brother. Ruth 1 Commentary; JAMES GRAY. There is scarcely any chapter in all the sacred history that stoops so low as this to take cognizance of so mean a person as Ruth, a poor Moabitish widow, so mean an action as her gleaning corn in a neighbour’s field, and the minute circumstances thereof. this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was. Ruth 1:11. As the genealogy in chapter 4:17.22 goes down to King David this short book of Ruth was written at the time of David (around 1000 BC). מכּם is comparative, "before you;" not "it grieveth me much on your account," for which עליכם would be used, as in 2 Samuel 1:26. There is something very persuasive and affecting in the address of Naomi to her daughters-in-law. Ruth is also one of the few places in the male-dominated world of Scripture where women play … This is all the more amazing after Naomi's grim description of their future with her. 1:22 "Ruth the Moabitess" Throughout the book, Ruth's national origin is stated repeatedly (cf. The book of Ruth connects the book of Judges with the books of Samuel. q.d., Go not, unless ye be first of a well-knit resolution, lest all too late ye come in with a fool’s, Had I known. (9-12) Birth of Obed. Ruth 1 Commentary; L M GRANT. https:https://www.studylight.org/commentaries/hcc/ruth-1.html. [are] there yet [any more] sons in my womb, that they may be your husbands? Copyright StatementThese files are public domain. Naomi here reminds Ruth and Orpah, in the spirit of her age and country, that she has no more sons for them. 10 And they said vnto her, Surely wee will returne with thee, vnto thy people. "People are often surprised to find that the words from Ruth 1:16b-17, often heard at weddings, are not about the joys of beginning a new life together." According to the ancient custom, Ge 38, and the express law of God, Deuteronomy 25:5, which doubtless she had acquainted them with before, among other branches of the Jewish religion, wherein she did instruct them. Used by Permission. (Verse 19-22.) "Commentary on Ruth 1:11". A man who lived in Bethlehem, in Judah, had a wife and two sons. Poor Christ is slighted. 1 In the days when the judges ruled, [] there was a famine in the land. "John Wesley's Explanatory Notes on the Whole Bible". Parkhurst, Jr. "Whedon's Commentary on the Bible". Are there yet any more sons - This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. BibliographyEllicott, Charles John. Why would you come with me? And they said to her, “Surely we … 1874-1909. "Commentary on Ruth 1:11". Go to. this she said in order to get out of them if there was any real inclination in them to the true worship and service of God; though she keeps out that from her own questions put to them as follows, that it might come purely from themselves: are there yet any more sons in my womb, that they may be your husbands? BibliographyPoole, Matthew, "Commentary on Ruth 1:11". Have I yet sons in my womb, that might be husbands to you? what reason can you give? They, in spite of their great loss, are young, and from their mothers’ houses they may again go forth to homes of their own. Why will you go with me? She then paints the loneliness of her lot. Why will ye go with me — What purpose will it serve for you to accompany me further? 1685. "Commentary on Ruth 1:11". https:https://www.studylight.org/commentaries/bul/ruth-1.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 2013. 1905. Matthew Poole's English Annotations on the Holy Bible. Commentary on the Old Testament. 5 Minute Bible Podcast, Tim Bulkeley, 2015. "Commentary on Ruth 1:11". Ruth 1 Commentary; MATTHEW HENRY. Ruth 1:11 Context. "Have I yet sons in my womb, that they may be your husbands?" 25 volumes. Commentary. https:https://www.studylight.org/commentaries/ebc/ruth-1.html. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. What object of self-interest can ye have? https:https://www.studylight.org/commentaries/pet/ruth-1.html. https:https://www.studylight.org/commentaries/acc/ruth-1.html. Sed vix diligitur Iesus propter Iesum, saith a father. And her problem was, how could she provide them with husbands, for she had no sons in her womb. These were dark days, full of suffering brought about by the "Commentary on Ruth 1:11". 1871-8. 9 The Lord graunt you, that you may finde rest each of you in the house of her husband. Though she were but their step-mother, yet, as one stepped in to be instead of a natural mother, she calleth them her daughters. "The Treasury of Scripture Knowledge". https:https://www.studylight.org/commentaries/whe/ruth-1.html. The hand of Jehovah is gone forth against me . "Commentary on Ruth 1:11". "Commentary on Ruth 1:11". Finding the new version too difficult to understand? May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies "pleasant," or "amiable;" Mara, "bitter," or "bitterness." "Commentary Critical and Explanatory on the Whole Bible". The selections seem designed to evoke the whole short book. Are there yet any more sons - This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. Ruth 1 Commentary; KEITH GREEN. 8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. 1871-8. The events of Ruth occurred sometime between 1160 BC and 1100 BC, during the latter period of the judges (Ruth 1:1). Ruth overview - Keil & Delitzsch Commentary on the Old Testament; James Rosscup writes "Keil, C. F. and Franz Delitzsch. Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https:https://www.studylight.org/commentaries/jfu/ruth-1.html. Articles and Background: Hebrew Has a Word for It (1) , Hebrew Has a Word for It (2) , Ruth is from Moab but Boaz is from Bethlehem , Chance or Providence? Am I going to have any more sons, who could become your husbands? BibliographyJamieson, Robert, D.D. - YouTube Video ; David GUZIK beauty and pathos in this natural and unadorned relation of Judges. 1-2 there was a famine in the address of Naomi to her husband producing!, WorkingPreacher.org, 2015 is a Redeemer - YouTube Video ; David GUZIK no expectation amazing after Naomi grim... 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